I had
a good half term week with my husband and my son Francesco who were at home for
the holiday. I meant to live it
in full, absorbing everything. During the weekend we visited my son
Lorenzo and my daughter in law Layla who live in Leeds, such a lively town
ideal for shopping and sightseeing. We had a tour of charity shops where I found pin brooches for my mum
and Halloween things for my daughter Valentina. We visited Leeds Art Gallery,
which is not a big museum but has interesting pieces as well as a well-supplied
shop with original ceramics and beautiful jewellery. The nineteenth century
room featured a ravishing Alpine landscape by Gustave Doré, ‘The Shadow of Death’ by William Holman Hunt
and some good pictures of John Atkinson Grimshaw. There were also two
impressive sculptures by Barbara Hepworth and two by Antony Gormley. At the
upper floor there was an enthralling exhibition of contemporary art, ‘Bloomberg
New Contemporaries 2019’. It displayed works from UK art schools. I was
attracted and intrigued by various pieces such as Lian Ashley Clark’s ‘A house
with Boobs For Roof Tiles’, Alexei Alexander Izmaylov’s ‘Lape sul Naso’ (Bee on
the nose), with an intentional misspelling (‘Lape’ should be ‘L’ape’ in Italian
but it probably alludes to other meanings), Becca May Collins’s ‘Tops, Tall’
and the satiric piece by Eliot Lord, ‘Boris Can’t Get Clean’. The collection
also includes artists as important as Francis Bacon, Edgar Degas and Stanley
Spencer. At the ground floor there was a display of wooden sculptures,
‘Woodwork: a family tree of sculptures’. It displayed objects from Africa,
China,
India and Britain from nineteenth and twentieth centuries. Seeing some
African striking wooden pieces side by side to contemporary sculptures was
thought-provoking. They shared a unique interpretation of the human body in
different forms, different ways of expressing reality that emphasise extreme
originality and reveal diverse points of view.
At
the shop I found postcards of works by famous Japanese artists such as
Hiroshige and Hokusai. They were not on display but are part of Leeds Museums
and Galleries collection. Afterwards we had a delicious dinner at Bibis Italianissimo,
the best Italian restaurant in Leeds, and the following day we went to see my
autistic daughter Valentina, who lives in a residential school near Doncaster.
We brought her a lot of Halloween stuff. She enjoyed everything, stuck the
stickers to the windows, ate the sweets and dressed up in the Halloween outfit,
black fake
leather trousers and top, glittering pumpkin mask and a sparkling
cape. On the way to the restaurant she spotted a gorgeous evening gown which
looked like a Jack-o-lantern. Luckily
the shop was closed as she really wanted to buy it, but we can print the
picture for her. At the restaurant she had a big dinner: prawn cocktail,
polpetti spaghetti, ice cream and chocolate fudge.
My
husband and I had a wonderful day out in London too. Well, the weather was not
exactly wonderful, it was rainy and windy, but we spent most of our time inside
at the British Museum visiting the exhibition Inspired by the east: how the Islamic world influenced western art,
which is on until 26 January 2020. The
exhibition mainly explores the concept of Orientalism highlighted in Edward
Said’s seminal oeuvre. Said pointed out how the west manipulated the concept of
eastern culture to demonstrate that the white coloniser is more civilized and
therefore culturally superior, while at the same time they exploited their
resources. But Orientalism is not only that, as the exhibition well explains.
The relationship between Europe and the east dates to the Roman empire
and
earlier, and became increasingly aggressive and difficult during the Middle
Ages. The crusades meant to free the Holy Land, which was holy for the Muslims
too, as well as part of Europe occupied by the Arabs, such as Spain and, later,
Greece during the Ottoman empire. What happened was a mutual cultural influence
in art and in literature (for example, the influence of One Thousand and One Nights by the legendary Persian queen Scheherazade
on western storytelling) as the exhibition shows. This interaction was based on
commerce at first (just think of Venetian trades with the east) that
consequently led to curiosity and interest in each other’s cultural aspects. It
can be synthesised in a Venn diagram where the two cultures in part overlapped
enriching each other.
The
display is plentiful of precious objects such as plates, vases, tiles, jewels,
interiors, etc., that reveal how materials and patterns were imported and used
to produce sophisticated objects for European markets. A good presentation of
pictures by minor and famous artists testify the influence of eastern settings,
customs and art on the west. The works by Jean-Léon Gérôme (‘Costumes’) and Cesare dell’Acqua (‘Oriental Woman’),
for example, are a sort of photographic reportage of eastern customs
seen from European view. The pictures by famous painter, such as Picasso,
Ingres and
Delacroix, interpret the east in a more dynamic and challenging way.
However, they are inevitably linked to voyeurism and eroticism, according to
the western cliché about the east, especially about eastern women. At the end
of the exhibition, interesting works by women artists show how western vision
missed, and is still missing, the role of women in eastern culture. In the past
her role was exclusively connected to the odalisques in the harem often depicted naked, a cliché that stuck. A
3 minutes’ video, ‘Harem 2009’, by the Turkish artist Inci Eviner, ironizes on
the stereotype of the objectified and sexualised eastern woman. The
video starts in an early 19th century setting based on engravings by Antoine
Ignace Melling. It is a street with edifices on both sides looking like
a brothel or prison cells. Then women figures appear performing repetitive
actions that mock, imitate and challenge the western clichés of oriental woman.
They dress and undress, dance, read, practice musical theory, exercise, cook,
wield a weapon. They are creative and active, aware of their potentials and
power. The
environment is open though circumscribed, but not secluded. This is
an interesting thought-provoking exhibition that leaves the viewer with
unanswered questions, such as to what extend is it possible a real
understanding or integration between eastern and western culture? But maybe
this is not necessary. I prefer to think about reciprocal respect in a vision
of difference and mutual cultural enrichment that does not necessarily imply
merging.

The
contemporary drawings on display offer a wide range of provocative, highly
creative and diversified examples of today’s art. From Grayson Perry to David
Hockney, Gwen Hardie, Jan Vanriet, Ellen Gallagher and others. They show
different techniques and an unrelenting exploration of differing media together
with a constant questioning of forms and concepts that inevitably lead to
political and social protest.
Sir
Stamford Raffles was part of the Imperialist establishment that worked for the
British Empire in Java and Sumatra. He collected a great deal of materials from
manuscripts to masks, puppets, musical instruments and religious sculptures as
well as drawings of religious buildings. They are objects that not only testify
the richness of those cultures but also the collective practices and curiosity
of the colonisers who were inevitably influenced by those ideas. Beautiful
Wayang Topeng masks and Golek Klitik and Kulit puppets on display were used for
traditional performances in dances and puppet theatre.


On
Sunday there was a moving celebration at Brookwood Military Cemetery to
commemorate the fallen. I never miss it. The Italian flag, the music, songs of
the First World War and the Mass, help me not to forget the dead soldiers and
their sacrifice, reminiscent of
a less happy and plentiful time that may come back.
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